Bill’s Eval

Oh Captain, My Captain!

Bill teaches like John Keating (Robin Williams character in the brilliant Dead Poets Society) on sedatives. Bill correctly senses that the lively engagement with scholarship and the embrace of new ways of thinking that once animated the youth in college settings has been replaced with a stale desire to partake in a quid pro quo, in which students pay money to get credit and expect professors to entertain them in the four year lay over. Instead of standing on his desk and reading Shakespeare in a John Wayne accent, Bill crosses his arms and strokes a haughty goatee in a singular motion and declares, “Students aren’t alive anymore. They don’t even know how to read.” Unlike some of my peers, I find great pleasure in these interactions, although I do think that opening a seminar by declaring students to be dead and illiterate is tragically counterproductive to the resuscitation effort.

Bill’s wry sense of humor blends seamlessly into his frank and pointed criticism, which I often found surprising and hilarious. He never gives feed back in seminar. It feels bewildering after sixteen years in school that I often spent seeking the positive feedback that would signal that I was thinking the same as the teacher. Bill did not do that, ever. As a result, I was forced to assess my own engagement with the material and decide for myself whether my role as a student was leading to me living a better life.

Bill’s commitment to scholarship and his attestation that studying history and sociology frees people is infectious. I walk out of this Bill’s classroom with a willingness to take responsible for how I think and the freedom that comes with the ability to think differently.

Self Evaluation

The Camino felt like rereading a wonderful book. I had not walked the 880 kilometer path across the north of Spain before this program, but the experience brought to mind old lessons that I learned in kitchens with my friends, on runs by myself and on the silent lakes of Canada. On the Camino, walking every day demanded that I feel impact of gravity in the soles of my increasingly sore feet. On the Camino, walking every day made me aware of the weight of every article of clothing, electronic device and wine bottle in my pack. On the Camino, walking every day forced me to focus shift my focus from the perceived and abstract needs of my daily life back home, to more simple and immediate needs.

In my life outside the Camino I can escape the importance of gravity on buses and elevators, but here gravity permeated my subconsiousness and sunk into my consciousness every time rain fell on my face and my sore soles flexed around sharp rocks and every time I loaded a bottle of wine into my pack. I knew how important gravity is before the Camino–I scraped enough knees as a kid and shed weight before half marathons to spare my legs the extra load–but on the unrelenting, in-my-head-silence, lugging a pack for a million-step pilgrimage, I relearned that every possession and bottle of wine that I carried was a burden. I know this now, not in the way of knowing that comes from reading or being told. I know it in my feet and back and calves and shoulders.

When I was in high school I went on four ten-day canoe trips in the backcountry lakes of Canada. I still remember the man who led the trips pulling me aside the night before we went into the wilderness and telling me that I was not allowed to get hurt. The idea of a sprained ankle being a serious problem had not occurred to me because access to wheels and motors had always meant that transportation on my feet was one of several options. Every time the Camino rolled down rocky trails or I felt the twinges of tendon pain in my feet I remembered that I need my body to work.

I stack responsibilties in my daily life: I work for money, spend money on school, go to school for the opportunity to have better work, better work for more money, more money for a more pleasurable life. On the Camino, gravity toppled this constructed tower of needs and brought pleasure back down to earth. After fifty kilometers of walking, who in their right mind would desire money or status over food and rest?

David Hlavsa said that humans are “meaning making machines,” and that it usually takes him at least a year before the meaning that he makes solidifies. I finished my Camino de Santiago two weeks ago. The meaning that I am making from it is still amorphous and the shape of it changes from day to day. But forced to declare prematurely what it is I have learned in these last two months, I would say that the Camino brought me down to earth.

Academic Statement

A year ago I was a fixture in a gently sloped, narrowing room central to the newly-built Purse Hall. The windowless walls and tilted floor funneled the attention of seventy-five sun-deprived students towards a PowerPoint on hormone signaling. Perhaps it was the hypnotic narration of our professor that cued the collective drowsiness that is so often associated with serious learning, although, some of my classmates hypothesized that the fresh paint on the walls was off-gassing and subtly choking our oxygen supply—a conspiracy theory that only gained validity coming from the mouths of these soon-to-be biochemists and Med students. Regardless, we were sufficiently corralled and lulled into the docile state which allowed for the information to be optimally imparted upon us. I glazed over between slide 11—in which the protein Per 1 dephosphorylates a supposedly vital receptor—and slide 15—in which Per 2, after four slides of tantalizing build up, finally binds to said receptor and induces the start of a metabolic day. A wistful thought wafted through the stagnant room: I need to stop huffing dry paint fumes and memorizing signalling pathways; I need to get credit some other way. So I walked across Spain.

According to school, every question in science has a correct answer. And after two years of crunching numbers and circling letters on exams, I began to always expect a right answer. But not just in science, my craving for a precise, provable, and correct answer seeped into my thoughts outside of school. I began looking for the correct answer for how to live a good life. Nobody every graded my answers, I was very disappointed.

Then I walked from Southern France to Finisterre in Spain. I spent forty days walking across farmlands and through cities, in cold rain and hot sun, with people from all over the world. I slept in bunk beds in crowded dorms that got hot from all the bodies. I felt discomfort in my feet and back from the long days of walking, and the discomfort that comes from being stripped of privacy. I began thinking differently; I stopped looking for correct answers to everyday problems and quit clinging to expectations. Thinking is freedom, and freedom is funny.

Walking 50k Alone is Boring

I walked with people for the first three weeks. At first with Sara, over the Pyrenees and through rain and the rolling vineyards in Navarra and Rioja. We talked about languages and customs at first, and then everything else two people can talk about. We walked together for eight days. Then with Jacquelyn, her father and Bill; we walked through red mud past a monument that marked a mass grave, and on goat trails and cow pastures, and alongside rust-red barbed wire that marked a military zone, and through the park that stretches into Burgos.

I left Burgos alone. And met a group of vagrants that stopped for a spliff break every 5k and who drank in parks and brought bottles of wine to bars.

I walked with Spencer through the Meseta. He’s a goddamn weirdo. And I love it. He’s got the dork glasses, trekking poles, a bandana around his neck tucked into his sun hat, pants in the midday heat and knee braces on the outside of his pants that cultivate sweat stains. He doesn’t drink and he goes to bed at ten. Somewhere in his parent’s house there is a whole chest full of his Boy Scout Merit Badges. He eats plain yogurt. Then he talked to me about his past life as a rockstar. He toured across the U.S., did coke in New York til the sun rise, loitered in parks like we do now to make sandwiches and smoked cigarettes. He went on tour with EL VY and Matt Berringer from the National knew his name. We always walked straight, always the wheat fields on one side and the highway on the other, always with the sun on our left. Always through ghost towns whose names mean nothing to me or anyone who does not live in them. He saved me from boredom in the dulldrums of the Meseta. We split up outside of Astorga.
I walked with an Italian and some germans up the windy skree to Foncedabon.
Then I walked on my own.

I slip out the door of the old church I slept in before the other pilgrims and just as the sun is rising. Outside the mist clings to the mountain and sun smoulders red as if through smoke and the stone walls on steep the slopes look bombed out and the ruins and red clouds paint a picture of brimstone and the end of times. My joints creak as I trek the two kilometers up to Cruz de Fierro and I stop once to look as the sun passes through a cobble arch and the clouds swirl in the valley.

The tiny iron cross perched on the telephone pole log, stuck in the pile of rocks that marked a pagan site of rituals is the reason I stayed on the Frances route. People bring small rocks from home and leave them at this high point to symbolize letting go of their burdens. I squat on the pile of stones and look at the pictures and letters from and to loved ones that thousands of people have set down on this pile. I cry for the desperation that drove people up this hill, for the small pictures that symbolize the loss of life and the repercussive destruction the vacuum of death creates. I did not bring a stone. But I pull out a letter from a woman who I love and no longer talk to and place it under an oblong stone. The words of an annoying yoga guru I met along the way come back to me, “Our subconscious needs rituals in order to be convinced.” I stayed on the Frances mainly to come to this place, and I have walked 400 miles and up this mountain 1500 meters above the sea, to leave a letter under a rock.

I walked 50 kilometers that day, bouncing down rocky trails and on the roads in and out of Ponferrado, past estates with Ferraris and private tennis courts. I did not see many people on the Camino, pilgrims or locals, past two in the afternoon. That day was no different. The last five hours of my walk took me through vineyards devoid of shade and I only saw two men on tractors.

Boredom is like darkness. In the first hours of walking alone I feel claustrophobic as the world shrinks into my head and there are no screens or people to pull me out. I think about goals and logistics in my life: where I want to live, who I want to date, what kind of job I will settle on. Then I sing for a bit. Then I imagine that I am having conversations with people in my life, usually women that I have been romantic with. I hash and rehash arguments until I end up talking to myself out loud. Then I sing again. Or twirl a stick as if it were a sword or a baseball bat. Then, as with darkness, I adjust to boredom. I just stop paying attention to my thoughts. And when something or someone finally pulls me from my head it feels like getting rudely awakened by fluorescent lights.

That day, in the vineyards, I sang the same song for twenty minutes. It’s called the “Work Song” by Dan Reeder, and it only has two lines of lyrics: “I got all, all the fucking work I need//Oh I got all, all the fucking work I need.” By the time I got to an albergue Villafranca I briefly forgot how to speak to other humans. The hospitalera was from the States, but it took me a minute to remember how to ask for a bed. I imagined my skull as a crock pot and my brain as chili that had simmered in the sun for an entire day.

I walked late into the afternoon several times after that day.

A dog in Zas

There’s a lot of cow shit on the Camino in Galicia. The names on the stage maps are not towns but clusters of houses and adjacent barns. Most pilgrims do not walk to Finisterre and I relished in the desolation.

My first day out of Santiago I walked 55 kilometers on the rocky trails that rise and fall with the hills, through eucalyptus forests and pastures, past wealthy estates and crumbling homesteads, to the sound of tractors and the bellows of cows that echoed from barns. The weather shifted from hot sun to torrential rain half a dozen times and the air was ripe with spring and wet manure.

I had been by myself for the whole day and had not seen anyone for several hours when I came the four houses and the respective barns that make up Zas. It was mid afternoon and all the locals were either in the fields or in for siesta. I watched the cobble street for cow shit and loose rocks, so the black dog that raced towards me from one of the quiet houses caught me by surprise. I jumped back before I processed that the iron wrought gate that stood between us was closed. I let out a sigh of relief and a nervous laugh and turned back up the street.

That was when a german shepard turned the corner not more than ten feet from where I stood. We surpised each other. It came up to my hip and must have weighed hundred-plus pounds. The street was only two meters wide and stone walls rose up on both sides and the black dog still barked on my right side. I dropped my eyes and turned my shoulders away from the shepard, hoping that it would pick up on my body language as I walked past it. I made it forty feet down the street before Iooked over my shoulder. The shepard had not moved and was staring me down and the second I looked back it barked and then bolted towards me.

I would have kicked most dogs squarely in the nose if they ran at me barking like that. I am a 160 pound primate and I am confident I could win a fight with most dogs without sustaining life threatening injuries. This dog would have killed me. I turned my back on it again and tried to look as disinterested as I could. It followed so close on my heels that I could feel the heat of its breath on my thigh bellow my shorts as it barked. I thought about how it would feel to have a canine rip out my hamstring, or tear away a snout-sized chunk of my throat. I flinched everytime it barked.

I do not know how far it followed me for, I opted to not look over my shoulder again. I did pick up a large stick in the next patch of forest I walked though, and I moved my knife into my front pocket.

Rules For Dorm Life

-If you must leave before 6 a.m., pack your bag outside.

-At night, use a blue light filter on your phone, or at least turn down the brightness.

-At night, use a red light at night as opposed to the brightest flashlight that you have.

-Never, under any circumstance, fuss with plastic bag while people are sleeping.

-Leave the windows open. Otherwise the room turns into a sweat lodge that smells like wet socks and farts.

-Why are you leaving before 6 a.m.?

-You are not allowed to spread ALL of your belongings across the floor.

-Please resolve marital disputes outside of the dormitories

-Please do not engage in sexual acts on the bunkbeds

Oh my God, Where are the Bathrooms?

Dan’s first words after stepping into the Burgos Cathedral were “Oh my God.”

Bill looked over at him and said, “That’s what they wanted you to say.”

Everything in here vaults skywards, external spires rise above the city, ornate stone carvings and painted murals decorate the ceilings, and the tree like pillars of stone lift the vaults high off the marble floors. Everyone in here cranes their necks and points their cameras skyward.

The original Romanesque church was built in the 11th century and demolished in the 13th century by King Fernando III who ordered the construction of the cathedral.  Over the next 500 years, people added the towering Gothic spires and finally, in the 18th century, the facade that can now be seen today. It houses 19 golden altars, a da Vinci painting or two, and the tomb of El Cid.

I left after twenty minutes because in the millennia span of construction, no one thought to put a bathroom in there.

Bar Elvis, Reliegos, Spain, Another Universe

The meseta rolls out of Burgos and into North Central Spain like the flattened farmland in the midwest of the USA. The towns decline from artful villages into ghostowns; barns on the outskirts with collapsed roofs left abandoned and lean cats that prowl in front of boarded up houses and unofficial dump sites.

I walk along the highway on white gravel tracks under a cloudless sky and the midday sun blares. Most of the time, when you see someone walking on the shoulder of a highway you can be certain that their plans went south and that they are having a really bad day.

Reliegos is a ghostown. Most of the buildings are abandoned. There are cats everywhere. Spencer and I walked into town at the hottest part of the day and checked into a hostel and went out for coffee.

The outside Bar Elvis is smattered in electric blue paint that splatters onto the sidewalk Jackson-Pollock-style. There is not a square foot of wall that is not crumbling or covered in reckless sharpie or spray paint and the two upper windows are boarded up and painted over with giant blue-green eyes.

John woke up the bartender, Simín, at five in the afternoon from a nap. Siesta in these towns is pretty loose. The Doors and David Bowie blast out of the open door and the bartender whistles to his own tune between his four remaining teeth. His dog–a mean pitbull with huge balls–paces the side yard that is full of crates of beer that bake in the sun and that leads to the bathroom with the dangling doorknob and stained floors. He stopped Spencer before he went out and caged the dog.

The fruit stand inside has four apples, two brown bananas and some lemons. Rent here must be fifty bucks a month or less. Or maybe he just squats here. The bartender turns on old time jazz with horns but he still whistles the same off pitch tune. I drink a cafe con leche at one of the tables out front that sprawl into the street, next to a retired umbrella with tape and an extension cord wrapped around the shaft that stands in a pile of ruptured sand bags and cigarette butts. This jazzy blue oasis is a real stand out in the quiet brown town.

I came back after dinner with Benjamin and Spencer. A small smattering of locals post at the bar and sip beer. Two TVs play silently in opposite corners, one shows a bootleg version of The Way on repeat and the picture glitches so that part of it is cut out and another doubled. The other plays Big Bang Theory silently and without subtitles. The inside of the walls are even more vandalized than the outside. A pig leg is buckled onto a cutting board on the top of the bar but all the edible portions look haphazardly hacked away.

Simín is dangerously muscular. Veins and triceps look less like natural occurrences and more like grotesque scars. His toothless mouth disappears in his beard and so the cigarette dangling from his mouth looks like appendage of his neck. He shuffles a through stack of CDs that people have given him throughout the years, never allowing one song to play all the way through and constantly howling, clapping and whistling off rhythm and out of tune. It is nine o’clock and he is sipping a beer and pours himself the first of many shots of vodka.

By ten he has put a respectable dent in the bottle of Schmirnoff and left a bottle of brandy on the bar for Luca to pour for himself. He whips out a match box of weed and throws nugs on the bartop and unrolls a ribbon of rolling paper all while holding eye contact with Benjamin. He throws another bottle of Vino Tinto with a drawing of himself on the label into the air and snags it one handed and pulls a carving knife out from underneath the pig leg in one motion. He holds the bottle out like a violin and flicks the foil cap off with the knife and jousts the knife back under the leg like a fencer with all the drunken confidence that Burroughs must have had as he balanced the glass on his wife’s head.

Credence Clear Water comes on and Simin leans back like he is in a limbo competition and pantomime-rope-climbs back to standing, grabs his foot and plays his leg like a guitar. He grabs the mangled pig leg and hacks off a dozen slices with the same knife he used to open the wine and then attacks a wheel of cheese with the same knife and puts it all on a platter in front of us and leaves the knife out for us to use. Nobody ordered any of it. He takes another shot of vodka and scurries around behind the bar to find a pair of scissors. He breaks them in half and throws both across the bar and they stick into a wood cabinet. Benjamin, Luca, an Argentinian man, and I are the only people in the bar and we all laugh in nervous, drunken disbelief. Simin is clearly encouraged so he lights another cigarette and runs through a door behind the bar that leads into the rest of the house. He leaves the door open and we all admire the squalor of his nest. The walls in the hallway are dark red and the only room that we can see is littered with large jars of anonymous liquids, boxes and loose insulation. Outside all two dozen residents of Reliegos are asleep.

Simín comes back with an antique double-barrel, sawed off shotgun that is made entirely of rusting iron. My spanish is terrible and Simín is slurring his words so I am clueless as to his intentions; I look over to Benjamin and Luca try to gauge whether it is time to leave. Simín slides a slug into each barrel and swings the gun around with the break action open. My three companions laugh again and don’t make a move–probably a similar reaction that Joan Burroughs had. I don’t smoke weed and have been cautious with the wine and now it becomes clear that I am the most sober person in the room. I slink behind a pillar and sneak a glance at the door to the establishment. The Argentinean man says something to him in spanish and Simín laughs from his belly and unloads the gun.

He charges us twenty five euros for four bottles of wine, ham, cheese, however much brandy Luca poured for himself and whatever nugs of weed my companions smoked. We all hug Simín and then walk out the glass door and back into reality.

Cordyceps and Crosses

The small towns near the France-Spain border do not look like the small towns in the USA. I am used to driving passed the sparse houses in rural America that loosely gather around one or two stores and a dilapidated gas station with boarded windows that could easily be open, closed or abandoned for decades and you would not know the difference. Houses and people in those towns are only connected by highways and sagging power lines. In that north-east portion of Spain, towns look like someone cut out a half kilometer circle of city with the church in the center, lifted it and dropped it in the countryside. Cobblestone streets wriggle past tiendas and mercados and the apartments squeeze together, too dense for their facades and the town contains itself modestly, as if to not impede on the view of wheat fields and groomed vineyards.

I thought about cordycep mushrooms for those first few days. Cordyceps drop spores that infect insects, and the infection compels the critters crawl to the highest place they can find and then they die and a new cordycep grows out of their head and drops new spores into the wind from the advantageous height.

There is a cross or monestary on every tall hill in this countryside. Thousands of prople across the millinea were compelled to climb these massive hills with masonry stones and crosses in the name Christianity.

I wonder what ants think as they crawl up blades of grass, carrying the spores of cordyceps in their bodies?

San Juan Bautista, Grañon

I always scanned my guidebook in the evening between glasses of wine that taste like the waterlogged red soil we walked by and the makeshift dinners of beer and sandwiches or spaghetti and wine in the hostels. San Juan Bautista in Grañon had a little pink heart beside the name so I thought we ought to check it out. All I knew was that it was connected to a church and (according to the book) run by nuns. So when Sara and I chased the yellow arrows and sparse blue-yellow signs down the narrow cobbled streets around the church to an ancient and thick wooden door sunken into the ground and flush with a stone step and the gray bricks of the church I was confused and hesitated before striking the iron handle to announce our presence. I expected a nun in full habit garb to pounce forth, ruler in hand and separate men and women into different dorms before making us kneel on cement floors before a silent supper. So I carefully replaced the old fashioned door bell and asked Sara if this was what we should really do. She struck the cold iron twice and we both stood back.

No one answered and I shoved the door inwards. We were in the dark bowels of the church and it reeked of wet shoes and stagnant water. We wound our way up the narrow stone stairs and through two more sets of doors. The other side was not what I expected.

Lola and Beatrice reminded me of the vague compilation of assumptions about adulthood I developed as a child going to sing-alongs with my parents, right down the warped wood floors in their living room and the heavy smell of incense and woodsmoke and lentils. No one had habits or rulers and Sara and I greeted everyone together. We threw down thin mattresses on the floor in the empty sleeping room and joined a the jovial prelude to dinner; Beatrice and a stylish frenchman singing, a smattering of jokes in different languages and laughter.

We devoured lentil soup rich with spice and garlic and a salad (vegetables are a rare treat in spain) and Beatrice and Lola snuck off into the kitchen and retrieved four large tubs for washing and rinsing dishes, along with a stack of dry clothes, placing them on the table and beginning a ruckus chorus of songs that bounced between Spanish and French, English and Italian and back again. With a mischievous smile Lola ushered us away from the table and the clean dishes, down and away from the warmth of the wood floors and stairs, through the double doors and around the cold stone steps that wound into the room with packs and wet socks and mattresses and through a small portal in an unnoticed corner.

Someone started building this church and this room, knowing they would die before they would ever get to stand in the spacious silence beneath the tree-like stone columns or kneel before the golden alter. Thirty five of us tired and well fed peregrinos stood in the choir room at the foot of the cross of the church, up the stairs from the pews, surrounded by the deep red thrones that lined the walls. I think it would be impossible to walk this way, or stand in this church, if you did not believe in something that was bigger than yourself.

We passed a candle around and said what we were thankful for. I watched strangers cry and open up in languages that I did not understand. I know that they thanked God, that they mourned people who died and thanked the people that were still there. I held the candle with both hands and thanked Jesus for the first time in my life. He was at the head of the church, at the top of the alter, nailed to the Roman boards, and in an odd way he brought us all together. He brought my parents together thirty some years ago and compelled all of these people to walk across a country and eat lentils together.

I hugged everyone in that room and thanked Beatrice and Lola.