Food Insecurity In America

In the United States today 48.1 million Americans (13.5%, 52.6% of that number being Hispanic or Black )  live in food insecure households. “Food insecurity” is defined by the U.S Department of Agriculture as resource constraints leading to serious problems, such as families experiencing hunger, being unable to purchase a balanced diet, enough food for their children, or parents skipping meals so their children can eat.  Food insecurity rates among Native Americans are twice the already high rate for the general U.S. population, and three times higher than food insecurity rates for white Americans.

The implications of hunger go beyond obesity and diabetes. Childhood food insecurity has been closely linked to higher incidences of infection, weakened immune systems, developmental issues, learning disabilities, difficulty in social interaction, anxiety, and inability to function in a classroom setting, creating increased boundaries for children of color from birth. Hunger affects all members of communities, often placing increased strains on mothers, children, the disabled and the elderly.

A legacy of colonialism and a stripping of native people and other people of color of their rights and access to culturally appropriate foods and practices has resulted in poverty, health problems, and systemic lack of access nationwide. Current discourses around food and distribution systems in the United states often fail to address the structural racism, history of exploitation, and power dynamics that exist inherently within these systems of the United States.

Food is more than a health issue, it is a community development, cultural and equity issue. Access to healthy affordable and culturally appropriate foods are key components of any functional and sustainable food system and any healthy functioning community overall. Access is essential in being able to maintain cultural practices, nourishing diets, and health. Recognizing this countries exploitative nature is necessary for moving towards reform and creating effective systems that provide for all. All people deserve the right to have access to the tools necessary to succeed and live healthy, fulfilling lives.

Though examining this countries history of racial and socioeconomic disparity can result in awkwardness if the fact that native people suffer 510% higher rates of alcoholism, 600% higher rates of tuberculosis, 189% higher rates of diabetes, and 62% higher rates of suicide isn’t a call to action for full system reform, I don’t know what is.

 

About My Internship

For the past five weeks, I have spent my Wednesdays and Fridays in the basement of an office space in Chinatown, working with Community Alliance for Global Justice, an organization that has consistently fought for effective and creative collaborative action against the injustices that exist within this country, and worldwide, since 1999.

CAGJ works to provide education by hosting workshops and guest speakers while providing communities with information regarding corporate globalization, existing alternatives, and resources for resisting. Through grassroots organizing, research, analysis, and media outreach CAGJ have remained an active part of the pacific northwest movement fighting for positive alternatives to corporate control in the current capitalist food system.

Being that CAGJ is largely volunteer run, my work as an intern has felt far from trivial (no coffee runs or daily trips to the copy machine).

In my work thus far I have:

  • Drafted and sent e-mails to the Department of Ecology against genetically engineered salmon
  • Conducted research on genetically engineered salmon
  • Created a brief and conducted research on net-pen aquaculture
  • Done research on the significance of salmon to PNW tribes and compiled resources
  • Began outreach and helped publicize our March 11th wild salmon cookout
  • Started work for a CAGJ blog on genetically engineered salmon
  • Spreadsheet work and gathering contact information
  • Researched organizations and activists surrounding the issue of GE salmon

Though I have yet to post all of my internship work on this blog, stay tuned for posts regarding the issues I, and CAGJ are currently committed to fighting against.

Depravity, Grossness and Perversity

Jan 30th 2017

Triggering passages:

“Each of Graham’s terms here- depravity, grossness, perversity, incorrigibility, outrage- implies that social disorder is the inevitable result of indulging in the senses at the expense of virtuous behaviors oriented toward upholding orderly systems of feeling, being, and acting. Improper eating is, in this symbolic economy, a mode of “sensualism” that is described with the same language as forms of “venereal” indulgence and is linked as a practice, through highly racialized language, to the question of the nation’s “posterity.”” (Tompkins 2012: 69)

“The disparity was clear: cotton was for the rich and powerful; corn was for the poor. Corn was the main staple of slave diets (the standard ration of corn for slaves was a peck of corn a week, or about 2 pounds of corn a day).” (Newman 2013: 32)

News Media Context:

Starbucks Plan to Hire 10,000 Refugees Spurs Calls For Boycott

“I am hearing the alarm you all are sounding that the civility and human rights we have all taken for granted for so long are under attack,” Schultz said in his note. “We are living in an unprecedented time, one in which we are witness to the conscience of our country, and the promise of the American Dream, being called into question.”

http://www.seattletimes.com/business/starbucks/starbucks-plan-to-hire-10000-refugees-spurs-calls-for-boycott/

Response:

Sylvester Graham’s designation of food and people classified as “foreign” or “exotic” as a threat to the white American body is an idea that the United States has not yet shaken. The “spiced” bodies Graham refers to are easily understood today as immigrant bodies, that when removed from their homeland (where they can live their lives as “noble savages”) become a threat when existing on American turf, in turn “opening the home (America) up to the possibility of infection” (Tompkins 2012: 81) or indigestion caused by too much spice or “otherness”.

In Newman’s second chapter “A Commodity That Built a Nation” I was struck by her observation of the disparity that existed between corn and other crops like wheat and cotton and her indication of corn’s use as animal feed, as well as its place as the main staple of slave diets. Perhaps in that diet existed a conscious desire of making that otherness more bland and palatable to the white body while enforcing racial and class hierarchies.

Given the context of current political happenings, it is hard not to compare Graham’s designation of alternative forms of consumption and being as “depraved” “gross” and “perverse” with Donald Trump’s designation of Muslim and Hispanic immigrants as a corrupt, perverted threat to the American vision of chaste whiteness.

March 11th Wild Salmon Cook-out

Wild Salmon Cook-out: Stand with Northwest Tribes to Stop GE Fish!

SAT March 11, 10:30AM – 12:30PM

Location: wǝɫǝbʔaltxʷ – Intellectual House

University of Washington, 4249 Whitman Court, Seattle, WA 98195

Join us for a salmon cook-out to stop genetically engineered fish! Community Alliance for Global Justice is collaborating with the Muckleshoot Food Sovereignty Project and the Northwest Atlantic Marine Alliance to host a community gathering to learn more about how GE salmon threatens a cultural and ecological keystone species in our region.

We will especially highlight Northwest tribal relationships to salmon, and how biotech companies are threatening treaty rights. In 2014, the Affiliated Tribes of Northwest Indians passed a resolution opposing the introduction of GE salmon, and the Quinault Tribe is one of 12 plaintiffs in a lawsuit against the FDA for approving AquaBounty’s GE salmon.

Cook-Out: Enjoy cooking demonstration, lunch and a salmon tasting!

Speakers: Fish cooks and Valerie Segrest, Muckleshoot Food Sovereignty Project

We look forward to sparking convivial conversation and community engagement around this important environmental, food justice, and Indigenous Rights issue. We are pleased to host this event at the UW Intellectual House, whose traditional name – wǝɫǝbʔaltxʷ –  comes from the Luhshootseed language and is phonetically pronounced “wah-sheb-altuh.”

Sponsored by Community Alliance for Global Justice, Muckleshoot Food Sovereignty Project and Northwest Atlantic Marine Alliance, with generous support from the Muckleshoot Tribe Charity Fund Grant Program.

Community Partners:

This event is FREE and open to the public. PLEASE RSVP: Email fjp@cagj.org

Help us publicize! Share the Facebook Event.

For more info, contact CAGJ: fjp@cagj.org, 205-405-4600.

Genetically Engineered Salmon Cause Threat to Wild Salmon Populations and Local Tribes

 

In November 2015, the FDA granted the approval of genetically engineered (GE) salmon developed by the Massachusetts-based biotech company Aquabounty. Known as “AquaAdvantage salmon”, the GE salmon is engineered with the growth hormone genes from a Chinook salmon and the DNA and anti-freeze genes of an eelpout. According to Aquabounty, these changes in the genetic makeup of the fish cause the production of growth hormones year-round and create a fish that grows at twice the rate of a normal salmon.

 

From fish cannibalism to wild salmon depletion

The goal of the AquaAdvantage salmon is to boost productivity – and therefore profit for Aquabounty – but in doing so, numerous risks come into play. Though AquaBounty has attempted to assure the public that the risk of farmed salmon escaping into wild populations is low, each year over 2 million farmed salmon escape from open-water net pens into the north Atlantic, in turn straining ecosystems and outcompeting wild salmon populations, and in some cases causing the fish to resort to cannibalism. Research studies have concluded that if fertile male GE salmon were to escape from captivity, they would likely succeed in breeding and passing their mutated genes into the wild. In a recent study, the National Academy of Sciences concluded that if a release of 60 GE salmon into a wild population were to occur, a populace of 60,000 wild fish could become extinct in less than 40 salmon generations. If GE salmon are released, it is likely that they will join  the millions of salmon that escape yearly, putting entire ecosystems and populations at even higher risks than they are today.

 

Murky waters surround regulation

AquaAdvantage salmon are the first genetically engineered animal meant for consumption to be approved by the Food and Drug Administration (FDA). Beyond the risk of decimating entire salmon populations and turning them into frankenfish, with genetically engineered foods also comes the high risk of health problems in humans, in part from heavy antibiotic use and hormones in the breeding. At this point in time, there is a lack of independent scientific research on these salmon as the FDA decided the fish are safe to eat based solely on data provided by AquaBounty.

 While the FDA has determined that no additional labeling of AquAdvantage Salmon is required, but could be voluntary, WA State Senator Maria Cantwell issued a statement in December 2015 condemning the FDA’s approval of GE salmon, supporting the development of labeling guidelines, and requiring GE labeling for these fish. However, without stronger regulation and labeling requirements, companies that decide to sell AquaAdvantage salmon could choose not to label the GE fish on grocery store shelves, leaving consumers in the dark.

 

Fighting back

Following a GE-free seafood campaign organized by Friends of the Earth and a coalition of over 30 health, food safety and fishing groups, over 60 grocery store chains nationwide have committed to keeping genetically modified salmon off their shelves, including, Costco, Safeway, Kroger, and Trader Joe’s. CAGJ played a role in getting Costco to make this commitment, which it publically announced on the day that the FDA approved GE salmon.

 In 2014, The Muckleshoot Tribe and the Affiliated Tribes of Northwest Indians (ATNI) called on the FDA to deny all applications to distribute genetically engineered salmon in the U.S. without prior completion of an Environmental Impact Statement and scientific review that sufficiently consulted with Northwest Treaty Tribes. Virginia Cross, Muckleshoot Tribal Council Chair, stated that “genetically engineered salmon not only threaten our way of life, but could also adversely affect our treaty rights to take fish at our usual and accustomed places.”

 The National Congress of American Indians joined the effort, and passed a resolution to “oppose the introduction of and sale of genetically engineered salmon in the United states if the FDA decides to allow it and requests tribal consultation on the matter before any action by the FDA.” In July 2016, The Quinault Indian Nation of the Northwest and 11 other plaintiffs joined in filing a lawsuit against the U.S. Food and Drug Administration for the approval of AquaBounty’s genetically engineered salmon.

 Being that the native people of the Pacific Northwest region are often referred to as “The Salmon People”, it comes as little surprise that local tribes have been outspoken against questions of genetically modified fish. Valerie Segrest, educator and member of the Muckleshoot tribe stated that “The Coast Salish people have organized their lives around salmon for thousands of years, We see them as our greatest teachers, giving their lives for us to have life. Corporate ownership of such a cultural keystone is a direct attack on our identity and the legacy our ancestors have left us. Absent indisputable evidence that there is no harm in human consumption, wild fish habitat or the treaty-protected fishing rights of Northwest Indians the FDA must not permit the promised increase of production efficiency to trump sound science or fishing rights and culture of Northwest Indians.”

 Salmon are vital to the social, economic and spiritual lives of native peoples across the Northwest, making it necessary to study the economic, social and environmental impacts of genetically engineering what has for thousands of years been a cultural staple. It is essential to let corporations know that people, indigenous culture, native wildlife populations, and ecosystems must come before their profits.

 

Learn more at CAGJ’s Wild Salmon Cook-out

SAT March 11, 10:30AM – 12:30PM

Location: wǝɫǝbʔaltxʷ – Intellectual House

University of Washington, 4249 Whitman Court, Seattle, WA 98195