The Science of Taste

Neurogastronomy and Organic Gardening

Author: Sean (page 2 of 3)

Week 6 Tasting Lab

This week Reid and Glenn overcame the obstacle of a power outage and continued leading seminar until the power came back on finished preparing the rest of the meal. This was a blessing in disguise because it gave us an excuse to lounge in the sun and enjoy the salad and bread as if it were all we had before enjoying the black tea and root veggie hash. Reid led us through a guided stretch where we embodied the recycled growth of a plant – beginning with tightening the muscles in a crouched position with arms wrapped around the knees, then extending upward and releasing the tension and stretching the arms. After releasing the extended arms from above the shoulders we created a circle in front of us to bear the fruit that we can share with others to let go, and return to a crouched position to start the cycle over again.

 

A Second Week 3 Seminar Post

I could not find a Week 3 Seminar Post in my google docs so I wrote another and posted it. This is the original Week 3 Seminar Post.

Sean Dwyer

4/18/17

WC: 306

“An industrial Florida tomato is harvested when it is still hard and green and then taken to a packinghouse, where it is gassed with ethylene until it artificially acquires the appearance of ripeness.” (Estabrook 2011: 28)

“No consumer tastes a tomato in the grocery store before buying it. I have not lost one sale due to taste.” (Estabrook 2011: 28)

“He bought his freedom, but fell in love with a very beautiful slave girl named Namomma. Since he did some work for the master of Namomma, he saw her often. He was free; she was a slave, and slaves couldn’t get married like other people – not really. They didn’t know what to do. He wanted to have her for his wife, so he asked the master how much it would cost for her freedom. The master said $500. The master thought that was a fair price cause she would make a good breeder. For seven years my great great grandfather worked to get that $500 – and when he got it, he went to the master and said that the price had gone up to $1500. My great grandfather knew it wouldn’t be possible to save that much money, so he took out his free man’s pass and burned it, and offered himself to the master as his slave as long as Namomma was his slave. He made one clause in the bargain. If the master ever tried to sell her or any of their children, he said to kill him first. Otherwise he would kill the master and his whole family. And he said if the master tried to sell them after he was dead, he and the ghosts of his ancestors would put a curse on the house of Johnson and all their children thereafter would be cursed with ugliness. Master Johnson was so taken back that he let his daughter go and gave them both free issue passes.” (Smart-Grosvenor 1970: 24)

“[The] great humanistic and historical task of the oppressed [is] to liberate themselves and their oppressors as well. The oppressors, who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves.” (Holt-Giménez, Harper 2016: 4)

The assigned texts this week held a theme: you can’t fake the real deal. The allegorical language of Estabrook in Tomatoland suggested similarities between the treatment of tomatoes and people. The disgustingly detailed process of growing a living organism in a habitat not meant to support an organism that needs such delicate care was yet another frightening reminder that caste systems have developed with such detail the only requirement is for the organism to try and grow. The first quote reminds me of the development of a hard-headed, “greenhorn” who thinks they are adequately brave because they found their way back to the packing house after a rough trip on the sea. It is there in the place of arrival where the greenhorn is gassed with ethylene and convinced that the wear and tear shows ripeness, but the bruises only show a readiness for healing. The passage from Smart-Grosvenor’s Vibration Cooking can be used to explain why the South Florida Tomato farms throw out any tomatoes that are starting to ripen. Smart-Grosvenor’s great great grandfather was free and with that freedom started to fall in love. He used his freedom to try and free his love, but after years of hard work realized it wouldn’t be allowed. He then took out his free man’s pass and burned it, and offered himself as a slave. The tomatoes that start to ripen have more plant value than those who haven’t, but cannot be picked because a naturally red tomato stands out amongst the rest, and people start to wonder why the others are not like that. Smart-Grosvenor’s great great grandfather’s strength would have challenged his oppressor’s ability to exploit, oppress, and rape by virtue of his power, as described in the final listed quote, because Master Johnson’s inhumanely manufactured power was challenged in the rawest, most humane way.

Week 7 Seminar Response

Sean Dwyer

5/15

WC: 307

“These New York roaches are working together with the people who make the spray. You buy a spray and they disappear. You tell your neighbor that you used such and such a brand and she uses it and they go away. In the meantime, they come back to your place and you try something else and they leave again and go to your neighbor and you tell her to try the other band and it goes on and on and the old roaches always return.” (Smart-Grosvenor 72)

“If you ask commercial seed companies why they are making tomato varieties that have lost all their flavor, the answer is very simple… They have focused all their energies on their customers. Who are their customers? The commercial growers. What does a grower get paid for? Yield, size, and appearance. They make more money for very large tomatoes than they do for small ones. The grower is not paid for flavor. So you have a fundamental disconnect between what growers want and what customers expect.” ( Estabrook 148/149 )

”The driver told my grandmother that he didn’t have to take people like her… Well, when he said that, I saw red. I thought of all the years my grandmother personally had put up with the whims of white folks and told the driver that this night he would go to Penn Station or I would go to my grave. He went. I grabbed the door handle and he pulled off and I pulled my legs up and I held on. People were screaming and I held on. I thought of Sam and Dave, just keep holding on. And I did. He stopped at Second Street and my grandmother got in. He said, “Who do you people think you are?” and I said, “We are.” (Smart-Grosvenor 86/87)

“However, the state trumped the rights of the Standing Rock Tribe once again – the North Dakota Environmental Protection Agency insisted that composting amounted to burying waste and would be considered illegal dumping.” (Deetz 3)

A theme from this week’s text is communal service for self-afflicting reasons. The roaches are the elephant in the room. Communal shunning of the unmentionables, a movement so united Plato is likely rolling in his cave. How people trick themselves they got rid of the pest of all pests with a chemical that satisfies the cockroach fury within themselves is reflected in the return of the roaches for fear of your neighbors not being as chemical-savvy as you persists more greatly than the roach. What’s a roach to a human anyway? This bug can live for a week without it’s head, humans can live for years without a head. The elephant nervously shift from one leg to another causing a thundering of the floorboards, inciting self reflection even amongst the roaches, and eventually the elephant can walk out of the crumbled house and start the return to the savanna.

As the second quote describes, the success of Tomatoland stems from the ability of the investors to adore their own ingenuity, for they are the customers, the investors, the managers, and the only people to enjoy the tomatoes they produce.

The quote from the Food First series shows that the roach persists. The worst nightmare of the roach is a mirror, and however clearly it pines to be sprayed, if you appeal to your neighbor who’s watering a dead bright green lawn with plastic flowers planted in plastic pots to understand the same artificial spray isn’t working, it won’t pay off as we learned from Standing Rock. Lessons can be learned from the iron fist of Vertemae; “I thought of Sam and Dave, just keep holding on. And I did.”. Then there was a moment the roach caught a glimpse of his reflection in the answer to his question; “Who do you people think you are?” – “We are.”

Week 6 Project

This week I explored the neural interconnectivity of shared general-domain functions of the brain and how it can be used to enhance an experience with food. At first I was unable to find cited articles on music and food, so I explored the research on language and food. The following quote comes from an article providing evidence for shared general-domain functions of the brain and the usefulness of neural connections in application.

brain-2062055_1920

“If long-term experience with music only sharpened shared acoustic processing abilities in language, then this would indicate that a domain-general processing mechanism account would suffice. However, in order for a theoretical account to be complete, transfer effects should be taken into consideration. If long-term experience in one domain not only sharpens common characteristics but also domain-specific characteristics, this would indicate that experience can transfer from one domain to the other.” (Asaridou & McQueen 2013)

The knowledge that experience can transfer from one domain to another does not mean that it can be applied, as described by the following quote:

“They [Bidelman et al. 2011b] found that tone language experience enhances subcortical pitch processing in a manner similar to musical experience. However, this was not evident at a behavioral level. Although Mandarin speakers performed better than non-musicians, the FFR (Frequency Following Response) response accuracy was a successful predictor of behavioral performance only for the musician group. Thus, while subcortical pitch encoding is sharpened in tone language speakers, this is a necessary but not sufficient condition for perceptual advantages to occur in behavior.”

Tonal language speakers have an increased behavioral advantage to differentiate between tones, timbre, and texture in conversation with more than one person while the musician group’s Frequency Following Response was more accurate as a predictor of behavioral performance (potentially due to varying subject content across all communication through spoken language).

The limitations of the neuroplastic development amongst musicians relative to Japanese and Dutch speakers in the context of differentiating between language lead to concluding thoughts as described in the following list of quotes.

“In a cross-linguistic experiment with Japanese and Dutch speakers, Sadakata and Sekiyama (2011) showed that although discrimination and identification of non-native temporal and spectral speech contrasts was better in musicians, there were stimuli for which musicianship had no advantageous effect.”

“It is therefore not automatically assumed that a domain-general sound processing device is more resourceful, and this can only be manifested when new learning is required.”

“The fact that musicians are better in segmental processing of a non-native language is an example of transfer as defined in this framework.”

Interestingly enough the neural connections made by differentiating between tone, timbre, and texture do in fact overlap if the two functions are reinforced by the principle that underpins both behavioral functions that activate a shared general-domain.

In examining studies on tone-deaf, tone-based language speakers, the authors stated: “Interestingly, neuroplasticity in pitch processing at this subcortical level of sound encoding is not restricted to the domain in which pitch contours are relevant. Strong effects of context which arise in other studies do not seem to influence brainstem responses. This finding led Krishnan et al. to conclude that language and music are “epiphenomenal” with respect to subcortical pitch encoding and that the encoding mechanism has evolved to capture information in the acoustic signal that is of relevant in each domain, in order to facilitate higher-order cortical processing of pitch across domains.” (Arasidou & McQueen 2013)

The language in the last sentence of this quote interests me because the capturing of acoustic signal that is relevant to each domain in order to facilitate higher-order cortical processing of pitch across all domains, which includes eating because as I learned pitch is interconnected with the perception of smell, further reinforcing the vibration theory of olfaction rather than the shape theory of olfaction.

The following article I found summarizes the literature on the multisensory perception of flavor and cited other research to show that flavor is not defined as a separate sensory modality but as a perceptual modality that is unified by the act of eating.

“… according to the amodal approach, perceptions are not based on sensations but rather result from a process of information extraction. The information is abstract and does not depend on the particular sensory modality in which it was generated. Properties of objects can thus be ‘interpreted’ by different sensory channels. As a consequence, sensations are specific to each sensory modality, but perceptions are not (e.g., Gibson, 1966, 1979; O’Regan & Noe, 2001; Varela, Thompson, & Rosch, 1991)” (Auvrey & Spence 1025)

The authors referenced the use of ecological theories of perception to define flavor as a perceptual modality which was incredibly exciting to hear because it should support the vibration theory of olfaction. After reading Shepherd’s Neurogastronomy I learned that the olfactory system is used in part to detect danger, pheromones, and food. After discovering concentric circles last week it was brilliant to hear that the ecological theory of perception supports the potential for an increased understanding of the interconnectivity of smell and hearing. The following quote lead to an increased understanding of the potential connection between the otolith organ and this articles understanding of olfaction constituting a dual modality.

“Olfaction thus appears to constitute a ‘dual modality’ in that it explores objects both in the external world and within the body.” (Auvrey & Spence 1022)

The parts of the otolith organ helps coordinate gravity, balance, movement, and directional indicators which interests me because of the interaction between this organ’s proprioceptors and the vestibular system in the brain creating exteroception, a perception of the outside world, versus interoception, how one perceives pain, hunger, or another emotion. The similarities between how the ear operates and the apparent constitution of dual modality by olfaction is reinforced by the following quote.

“In addition, the fact that the same unfamiliar odor can induce different taste qualities (i.e., sweet or sour) as a function of its repeated pairing with a specific tastant shows that the modification of taste qualities by odors is not due to a particular feature of the odor but is a consequence of learning instead (Stevenson & Tomiczek, 2007).” (Auvrey & Spence 1018)

Going back to a previously listed quote on the article on evidence for shared general-domain functions:

“The fact that musicians are better in segmental processing of a non-native language is an example of transfer as defined in this framework.”

Varying taste qualities depend on behavioral experience and learning that result in matching an unfamiliar odor to, in this example, sweet or sour. As mentioned in the quote listed before the quote on musicians, the repeated pairing with a specific tastant shows the modification of taste qualities as a consequence of learning. Musicians are commonly used in studies of neuroplasticity in the human brain, and when examining the malleability of the interpretation of a sour taste and sweet test, it tends to make more sense to think about minor and major chords (sour and sweet) given the key (tastants) of the song (chemical releases of the food itself) and the style in which it is played, or how it is perceived (previous flavor experiences).

The following quote describes the interdisciplinary neurological connections that go into the flavor of a meal.

“The multiplicity of interactions between taste, smell, touch, and the trigeminal system (not to mention hearing and vision) has led numerous researchers to propose flavor as the term for the combinations of these systems, unified by the act of eating (e.g., Abdi, 200; McBurney, 1986, Prescott, 1999; Small & Prescott, 2005).” (Auvrey & Spence 1026)

Human_tongue_taste_papillae.svg

The unification of taste, smell, touch, and the trigeminal system has lead me to focusing on the unmentionable hearing and visual side of flavor. As mentioned in the first quote listed from this article, “perceptions are not based on sensations but rather result from a process of information extraction”. This quote reminded me of the difference between retronasal smell, smelling from the mouth to the nose when eating, and orthonasal smell which is smelling something that exists in the world. The following quote further supports the theory of shared general-domain function.

“Thus, smelling and tasting need not be defined by receptors and nerves; they can instead be defined by their functions in use. As a consequence, the same olfactory receptors can be incorporated into two different perceptual systems, one for sniffing and the other for eating. Smelling would be restrained to its main function, that is, the detection of stimuli at a distance by means of their odors.” (Auvrey & Spence 1022)

The quotes mention of “the detection of stimuli at a distance by means of their odors” reinforces my initial belief of the connection between the vibration theory of olfaction and hearing frequencies. The two different perceptual systems of smell in addition to olfaction detection of danger, pheromones, and food and the connectivity between the brain’s vestibular system leads me to believe that the use of concentric circles was developed through nomadic campfire encounters in which language barriers were crossed, danger was heightened either from human to human interaction or a fear of a new environment, a high likelihood of increased pheromone release, and of course, food.

Week 5 Tasting Lab

My last day in Port Townsend I wanted to create something for my family. My mother makes sourdough break and had some extra sourdough starter, so I thought I would try and make a pizza. After eating pizza before my bus ride to Port Townsend reading Tomatoland this quarter I thought it’d be great to create a pizza (that fit my brother’s allergy restrictions) and prove to myself pizza doesn’t need the sauce of slavery. I created a combination of the Codfish With Green Sauce recipe with the sauce from Cauliflower A L’Anita from Vibration Cooking. My sister has created pizzas and innovated new topping combinations at a few pizzerias she has worked at in the last few years and was a good resource to ask how to prepare the pizza base. After being advised to pre-cook the pizza base, I spread olive oil on the precooked sourdough base and applied the sauce I had made and added artichokes, two types of olives, feta cheese, red pepper corn, pepper, and salt. This pizza tasted better than any other pizza I have ever had before because it meant so much more to me than fermentation, chemistry, and rich ingredients.

18339520_1751962664819337_2072938371_o

Week 4 Tasting Lab

Tasting Lab Makeup Week Four

18362756_1751962848152652_11127577_oIn week four and five I was missing in action. My anxiety was rather volatile and acting up, and I was unable to be present for the entire class period for the first two weeks. If I had been sustaining my emotion through more interaction with others I feel like I could have been able to enjoy the remainder of Tuesday’s class, but I wasn’t, and I needed to leave and reflect. In posting a personal cooking lab I don’t mean to take away from the work that Alana and Annie did to prepare the pudding in week four and the work that went into the meal in week five by Spencer, Sjoukje, and others that helped. I have been struggling to experiment and create food recipes while having to coordinate borrowing fridge space from another person since I do not have one available to me in the dorms (vomit, greased stains, dead moths, and unmentionable stench deterred me from paying to borrow one from the school – no wonder RAD services weren’t inclined to clean them early in the quarter). Since then I traveled home to experiment with recipes with cold kept items and realized how simple cooking is when the recipes are pre-purchased and there is a reliably accessible space and resources. After being exposed to that, I hope to experiment when back at Evergreen with limited resources, and being able to make a meal that isn’t one dimensional with creativity as Vertemae Smart-Grosvenor has shown in her travels in Paris. Since then I have been incredibly excited to cook and have already found successful trade in ingredients and enjoyable shared experiences in the Sun Kitchen on campus. Upon visiting home to recharge and reconnect with my sense of self, I was able to use a real kitchen and created a Cinco De Mayo day meal with my brother. We started with a large bowl, parchment paper, a cutting board, a measuring cup, and an open stove top. We whisked enough hot water melted butter and corn masa together to dough up some homemade tortillas. We folded over the parchment paper and pressed out tortillas like a circus juggler (flipping tortillas on stove time) doing a cylinder and board act, except with an inflatable cylinder with a leak, until we were hunched over the cutting board with flattened circles ready to flop onto a burner. From there we ate some of gifted parsley from our neighbors with beans (unfortunately no sweet potatoes) and other store bought fixins to decorate our tacos with.18362580_1751962571486013_22311497_o

Week 3 Tasting lab

This meal was unlike any other meal prepared in class until this point. Meghan assisted Kat in making a delicious meal from foraged and local food. Kat’s “trust quiche” made from wild carrots, mushrooms, and local yard eggs was made even more delicious with the rhubarb and honey sauce. Egg crepes were also provided with wild-harvested greens. During the meal I talked with Spencer and Doug about John C. Lilly’s innovations and how he developed. After we ate, Kat took us for a walk in the woods and shared some of her knowledge regarding the wildcrafting opportunities on campus. As we walked along the trail we settled down on a native plant built garden and had a hypnosis session around a tobacco plant. As we walked from that spot back to the classroom we were to walk silently and reflect. As I tried to balance my breathing and be, I had convinced myself that I was actually being with nature, but I had just reached a place where I was able to be with myself and I happened to be in nature. Since that moment I have been thinking about how to be more connected with nature and be more in touch with my breath so I can be more easily and hopefully share that sense of being with non-human wildlife.

Week 2 Tasting Lab

Linsey and Doug made this week’s meal which was dressed local greens and southern cornbread, not corn cake.

Linsey’s meal was heartfelt. She mentioned the origin of the recipe and her difficulty trying to learn from her mother who has just known what to throw together to make the cornbread for she had been making it for so long. Doug’s salad made me rethink how I went about making a salad. I had never thought about the tasteful mix of bitters and staple greens until the vinaigrette and pine nuts brought out the contrast. Doug asked the question that all of us don’t want to think about – Do you consider yourself a locavore? Several people in the room raised their hands and slowly one by one we had to wake up and smell the flowers. In that circle I knew everyone intentionally tried to eat with little impact. We are a food studies class! I had to smile when I thought about my love for avocado and rather than thinking how I could replace it in my diet I thought of where I could move to that would support my food cravings. During this process I reflected on how my lack of understanding of mixing a salad already provided an example for myself of how I should learn to enjoy the most from what my local environment provides before I endeavor to change my environment to adapt to my needs. Even though Oregon is the only thing between me eating local avocados, it was important for me to remember a greenhouse can always be built if my love for avocados survives my transition to being a true locavore.

Week 1 Tasting Lab

Natasha and Meghan’s “three sisters soup”

Materials and Methods (ingredients and recipes): Market Spice Tea (black tea, orange, and cinnamon), 3 sisters soup (onions, garlic, bell peppers, and jalapeno sautéed in a large pot with coconut oil, salt, black pepper, paprika, cumin, cayenne, chili powder, then kidney beans, butternut squash, corn, vegetable broth and canned diced tomatoes added to the pot, brought to a boil, and then reduced to a simmer for an hour or two: no measurements – vibrational!)

Tasting Lab Questions in relation to weekly assigned texts: (Or in winter quarter’s language, “Inquiry for Critical Eating Studies, or The Mouth as Organ of Eating and Speaking”)

“Among some Native American tribes, the milpa system takes the name ‘three sisters,’ bringing together corn, beans, and squash.” (Shiva 2016: 52-53)

“As feminist historian Carolyn Merchant points out, this transformation of nature from a living, nurturing mother to inert, dead, and manipulable matter was eminently suited to the exploitation imperative of growing capitalism… as Merchant writes, ‘One does not readily slay a mother, dig into her entrails or mutilate her body.’” (Shiva 2016: 114)

1 Please consider as you eat the ‘three sisters’ chili: In the text, Shiva notes the importance of women in the growing and cultivating of food. In your experience, what roles do men and women play in cooking? In eating? What feminine vs. masculine paradigms exist in these activities? Does your experience of taste change as you eat food that you know is prepared by women, and grown organically (and partially locally)?

“In Hale’s Good Housekeeper bread has its own chapter… Bread is, indeed, singled out for praise in the preface: ‘The art of making good bread I consider the most important one in cookery, and shall therefore give it the first place.’” from Racial Indigestion by Kyla Tompkins (Tompkins 2012: 60)

“Alcott also retains and reworks Graham’s fetishization of the woman who bakes bread at home. In the chapter titled ‘Bread and Button-Holes’ Rose decides to learn the domestic arts. Says Dr. Alec,… ‘When you bring me a handsome, wholesome loaf, entirely made by yourself,… I’ll give you my heartiest kiss, and promise to eat every crumb of the loaf myself.’”

from Racial Indigestion by Kyla Tompkins (Tompkins 2012: 133)

2 Please consider as you eat the bread: How does the bread taste before you read the Tompkins quotes? Does your experience or taste change after eating it in the context of the fetishization of bread baking women?

Growing up with older parents and more traditional normatives my dad’s standard for his own cooking is low when he prepares them but often feels a sense of entitlement when it times to eat, for he is the breadwinner. That ’70s Show has an episode where Bob meets a woman, Joanne, in the grocery store after his wife left him and she makes him drop the handful of steaks and teaches him from a position of power. When Red and Kitty go to meet Bob’s new partner Red lets the stench of his grill entitlement seep into the shared space, and Joanne has no problem holding her ground and gains support by others who are tired of Red’s shit. My dad has never made a fuss about being the “grill master” but in his younger years the gender norms for cooking were imprinted in him and he is good with the grill, and ok with unseasoned beans and rice with smeared avocado and a tortilla. I have noticed in my limited experiences around chefs that the male chef has an increased likelihood of inputting charisma, swagger, and spunk into the meal even when it might not be appropriate. This, of course, is not true amongst all male chefs, the exception of whom that I have met are incredibly sweet and passionate people who are cooks, not male or female cooks.
I remember sharing the learning environment when these texts were discovered by Natasha. At the time I was learning to make bread, and it bothered me, and I can’t imagine how it must feel to be a woman who has enjoyed baking bread for some time. The texts from Racial Indigestion regarding misogyny in the kitchen makes my stomach turn. Reflecting on my trials of error baking bread and not kneading for long enough or giving enough time to let the dough rise, the taste of the bread changed and it seemed more like a doughy trial loaf I made rather than the bread Natasha made for that meal.

Week 5 Project

Music can alter the perception of a flavor (Kantono et al). This week I have tried to figure out why, and I have started to ask how it can be explored on a personal level. For a week 8 project, I am going to prepare a meal for others in the class, I thought it could be fun to experiment with kinesthetic combinations of flavor and music to conclude my study of Shepherd’s Neurogastronomy: How the Brain Creates Flavor and Why It Matters. Before doing so I had to understand which theory of smelling suited my understanding of the text: the shape theory of smell via the lock and key mechanism or the vibration theory of olfaction via inelastic electron tunneling.

“The taste nerves enter the brainstem, the part of the brain that is directly continuous with the spinal cord and that is responsible for automatic functions such as control of heart rate, breathing, and other vital activities.”

“Reasoning through the gustofacial reflex, I concluded that the mechanism of synesthesia and its link would have to be above the level of the brainstem. (It would presumably not be at this level given that synesthetic responses were idiosyncratic rather than identical as in the gustofacial reflex.) Similarly, evidence gathered so far about language indicated that synesthesia would probably not occur at this highest level of abstract brain processing. The link had to be somewhere in between.” (Cytowic 93)

The following image is from Cytowic’s The Man Who Tasted Shapes. I noticed some similarities in my drawings from the first section of my response to Shepherd’s Neurograstronomy and this depiction.

Screen Shot 2017-05-08 at 11.53.51 AMfemtheorydiagram-300x212

The line represents the stimulus that can be interpreted at a direct emotional level, the circle below, which might resemble Kahneman and Tversky’s “fast” emotional responsive side of the brain, and the circle above which represents a higher cognitive level of interaction that could represent the brain’s “slow” mode of rational thinking. The intermediate level I discussed in my previous post was only in terms of culture and how it can remove from the ability to be, but here I realize that balancing the interaction between the direct level of interpretation and cognitive levels of interpretation can be attributed to culture, personal ability to develop the emotional capacity of direct levels of understanding, personal ability to develop a sharp mental capacity to understand the interaction between how you want to exist and what emotions are driving your existence – and my favorite – the personal ability to trick yourself into believing you understand any of it.

“An interesting idea. It is the sensation that is memorable, not the name. The name is just semantic baggage attached to it.” (Cytowic 94)

“Luria’s patient S shows this very clearly,” I said. “Despite his prodigious memory, he sometimes made mistakes.Those mistakes were not in reproducing what he was asked to remember incorrectly but in omitting some items from large series. He would use the method of loci, an old memory trick, by placing his synesthetic images throughout an imaginary town and when reading them off as he mentally strolled through it. When he did omit items, his explanation was not that he “forgot” but that he didn’t see them as he walked through his imaginary town.” (Cytowic 94)

This is where I have begun to think about the falsehoods of smell as a lock and key puzzle described with visuals.


“What I am saying is that cross-modal associations are the foundation of language. According to the standard view, language is the highest type of cross-modal association and especially depends on the highest type of cross-modal association and especially depends on the tertiary association cortex and linkages between one part of the cortex and another.” (Cytowic 95)

“What has drawn even more attention to this topic is the fact that extensive music training enhances auditory processing not only within but also beyond this domain, to general and auditory and speech processing. This finding is of great value to our understanding of auditory perception mechanisms and their plastic properties. In particular, it indicates that at least some auditory mechanisms are domain-general in nature, and thus are not special to either music or speech processing. (Asaridou & McQueen)

In my effort to better understand how music and food are interconnected I had to decide which theory of smell best suited my understanding of flavor.

The vibrational theory of olfaction originated in 1928 by Malcolm Dyson and was expanded on by Robert H. Wright in 1954 after it was abandoned in favor of the competing shape theory. Luca Turin revived this theory in 1996 that proposed a different perspective of the mechanism described by Linda Buck and Richard Axel describing the use of the G-protein-coupled receptors in the context of molecular locks and molecular keys to describe unlocking scents. This perspective asked if molecular vibrations using inelastic electron tunneling could be happening (Wikipedia).

In an article from Scientific American, Mark Anderson mentions that odorant molecules usually have hydrogen atoms. In the makeup of these atoms, each very chemically similar to each other, there are different isotopes that strongly affect how a molecule vibrates. A hydrogen nucleus with both a proton and a neutron could be used to better understand the vibration theory because human noses can sniff out the presence of a least some kinds of deuterium (double sized hydrogen with a proton and neutron, rather than just a proton).


“Olfaction is trying to be like an analytical chemist,” Turin says. “It’s trying to identify unknowns.” Chemists identify unknowns using spectrometers. The article mentions how Turin published controversial findings in Nature Neuroscience, and he responded to a negative finding of his experiment in 2004, and explained that it may generate a weak vibrational signal that humans cannot detect. Eric Block, professor of chemistry at the University of Albany, states that Turin can’t have it both ways: they either smell deuterium or they can’t (Anderson 2017).

After hearing about how smell plays a vital part in creating flavor, I wonder if humans can smell deuterium and they can’t because of how it is recorded into memory. This image shows in a very simple way how the process of smelling comes from various signals in the mouth, through my hand sketched-on depiction of the olfactory receptor cells leading into the olfactory bulb, and into the brainstem.

I can’t honestly explain how we perceive smell with anatomy, it confuses the life out of me, but the important takeaway from the diagram is that the tongue, mouth, and all the glands apart of the tasting process send signals to the brainstem while the olfactory receptor cells and olfactory bulb interpret the smell by creating an odor image.

On page 99 of Shepherd’s book on neurogastronomy he asks, “Why is it that the coordinated, multidimensional smell image from the olfactory bulb cannot be sent straight to the highest cortical level – the neocortex – to serve as the basis of perception?… It [the olfactory cortex] represents the transition to the steps of creating the perceptual qualities of smell. It is where the external features of the outside world meet the internal features of our perceptual world.”

A quote from Shepherd on page 119, “There is thus a sharp contrast with the olfactory nerves that enter the front of the brain closest to the highest cognitive centers. It is as if the multisensory flavor sensation is designed to allow ingested foods to be analyzed at both the highest cognitive level as well as at the level of the most vital functions. It has all bets covered.”

So again, can humans smell deuterium and can they not based on how they form the perception of the food and how that perception coexists with the ability to store the odor image as memory?

Shepherd writes about a scientist Haberly who suggested in 1985 that the “olfactory cortex serves as a content-addressable memory for association of odor stimuli with memory traces of previous odor stimuli. He noted the properties necessary for the cortex to function in this manner: a large number of integrative units (pyramidal neurons and synapses) relative to the number of memory traces; a highly distributed, converging-diverging, input (from the olfactory bulb fibers); and positive feedback (the re-excitatory axon collaterals) via highly distributed interconnections between units… Not surprisingly, this basic microcircuit is similar to that in the hippocampus, which is well known for its role in long-term memory. The final property necessary for a cortex to mediate learning and memory consists of the synapses that are reinforced by coincidental action or presynaptic and postsynaptic activity. This is the so-called Hebb rule, named after the psychologist Donald Hebb, who in 1949 suggested that his coincident action would build memory into brain circuits. This too is a property of the synapsis in both olfactory and hippocampal cortices” (Shepherd 101).

The following page describes how the olfactory cortex matches inputs to memory. “The main point is that, whereas the representation of smells in the olfactory bulb is driven by stimulus properties, the representation in the olfactory cortex is memory based.”

Shepherd writes, “This system learns. The basic cortical circuit has the ability to improve its performance with repeated exposure to different smells. The recurrent excitation strengthens the cells activated by input from the olfactory bulb. The lateral inhibition enhances the contrast between activated and less activated cells. Finally, the synaptic strengths change so that the system can store these changes as a memory and match them to the input.”

Shepherd also writes, “The olfactory cortex responds especially to changes in its input signals from the olfactory bulb; it adapts (reduces its responses) to continued stimulation with the same smells.”

This leads me to believe that lateral inhibition was intended as a defense mechanism for humans to smell changes in its environment as a means of detection, which becomes stored as a memory and attached to the input of the smell.

Finally Shepherd states, “These changes with learning enable the system to improve its ability to match an input pattern to a stored pattern, so that finer discrimination between more similar smell molecules can occur. These changes also enable the system to improve its signal-to-noise ratio, so that detection and discrimination of a particular smell can be enhanced against a background of many smells.” (Shepherd 103)

In an article by Tom Brown Jr. on Concentric Rings in nature published in The Tracker magazine in 1984 describes the navigation of stimulation responses when hunting in the woods. Tom Brown Jr. recommends “learning to establish the symphony”, and in the context of the article, is the process of tracking animals in the woods in circular motions as to not create another concentric ring that interferes with the one you are pursuing. For practice, he advises trying to read the concentric circles that are sent off of a particular friend entering the woods after you have sat and established a symphony for a while (Brown 1984).
I don’t think the tracker is able to sit down and triangulate the shape of the animal’s movement through the woods better than the tracker is able to use his nose as a tuning fork, striking a deep breath of fresh air to pick up on resonating frequencies nearby. Over time the tracker’s ability to detect concentric rings increases because of how smell is stored into our memory. The recurrent excitation of smelling with every breath, plus the lateral inhibition of similar smells becoming dulled over time, lead to quicker responses in recognizing changes in the smell environment.

Older posts Newer posts