Author Archives: perlib22

V – Poppy Pod inspired Vessel

Cedar imprint on vessel – inspired by a poppy pod.

The women gifted them to the other

allowing displacement of face

motionless animals and grief stricken men were humbled by her earthen beauty once upon a time.

and yet we know when we hear those words

that those times have passed and are not to return.

V – Log Week 6

May 6th

Polishing work, Meeting with Sarah, Glazing pieces – taking responsibility for my role with the relationship

3.5 hours

May 7th

Class (Susan Givertz), 2.5 hours, Reading Perloff chp 6, Plant research, Salal (stalking the wild asparagus/moore)

7 hours

May 8th

Pottery Studio/glazing, reading about rocks, boundaries of categories/language

Print (about snakes, the middle of opposites, childhood creativity, all in response to my readings today.  Omniscient comes from “The Alphabet Versus the Goddess” and Solipsistic comes from “Neuro”)

Texture/Transfer/PoeticResponse

Salal Research

6 hours

May 9th

Reading Perloff – 2 hours

May 10th

Herbal class – Hawthorn Lore, Reading “Centering”, writing response, Perloff

11 hours

May 11th

Pottery/ Plant ID plaques – 3 hours

May 12th

Pottery studio, reading Neuro

5.5 hours

Total this week: 38 hours

A week of woven boundaries.  I took time to be in the ceramics studio this week, to really see where it is that pottery, language, poetry, neuroscience and plants merge together.  I notice boundaries within myself, boundaries of time and of stretching thin the lines of interweaving themes that I am working with. I found constant overlap, from reading Perloff, Rose and Abi-Rached and working with the text “Centering” by RIchards.  They all touched on themes of fire, what does fire represent and look like from these three extremely different texts?  Fire became a theme for me to work with the clay, what drives me, what ignites my fire, what ignited language representation to move from image to word? What makes me wild with fire, and what keeps me sane and yet in touch with my fire?  With my ceramics tools i carve into the clay, deep words, deep and slowly rising to the top, the words sink into the clay. As the sun uses it’s fire to dry the clay I touch my knife to the clay to recognize the plants that I love, my knife as a form of applied fire.

I worked with Opening clay, making a plate to get the full sensual effect with my fingers and body by experiencing what it means to fully open clay.  This was extemely sensual. I had to ease the clay open and be graceful with my movements, words that came to mind:

persistance, pressure, light, flow, ignite breath

all of these words also resonate for me when thinking about…fire!

V – Reading Response Week 5

Each goddess comes to serve a different purpose, this week i followed goddess’s that use their own, and others sexuality as a gate to light hearted healing, Pinkola Estes in “women who run with the wolves” refers to these goddesses as ‘dirty goddesses’.  Deep healing can come from belly laughter, and one way women reach the deepest belly laughter is sometimes related to laughing at things only women would find funny, this usually relates to sexuality, to read more on this topic see Estes chapter titled “Heat” and read the story which goes by the name of ….

I found common themes throughout my readings this week. One being of the snake.  the snake representing feminine sexuality in most places around the world.  Reading this in “The Alphabet Versus the Goddess” made my mind connect to the themes presented in “Women Who Run With the Wolves”  The snake is a form of cyclical and ever-changing and ever-morphing energy, like the snake, women move with a twist of the hips, slipping along the land with ever-changing ways of constant motion.  In these times it is the vulva talking, putting voice to the feminine.

the ouroboros is from Shlain, representing the ever metamorphosizing feminine body, the snake that continues to be reborn, this relates to the theme from “The Vegetative Soul” which represents the feminine by the metamorphosis of a plant. no cycle in this process is an end, it is a continuation of the process that rolls and rolls forever.  A rememberance that when everything is good, it is bound to die, from one process to the next.

 

V – Wedging (poetry in response to pottery)

 

(Part One to be used in paper)

This piece was inspired by “Exercises in Style: Sonnet” and my relation to wedging clay.

Here she enters,

moving with precision in her deathly stained apron

and me, wrapped in plastic

all wet and ready to melt in her hands.

some how we’ll start this damned conversation

Then comes the wire – or maybe raw hands – both dry in a shocking way.

With no warning, or even prep-talk, just slipping, and pulling apart my whole.

She pats me in a manner thats supposed to make me melt – melt into a circular style,

to become whole again. Her hands cursing against my skin, and this, I can appreciate.

She pounds me down, again and again. Taking the air right out of me, finding success and a smile when I no longer have pockets within me.

and I know, that when my pockets have been turned inside out, I will become rich in a new way

maybe to hold golden tea

or fermented grapes

or those sweet beans from down south.

She does have my best interest in mind.

                                                               Doesn’t she?

 

V – Plants of memories

The lilacs drift into my nose and force-feed me memories of

Ballet on warm Venice evenings

-The quarters clinking into the jar- The repitition of bones

and memory

Jasmine shifting the mind towards my open heart of a child

Which one was it, lilac or jasmine?

They bring it all up, the breezes full of goddess sandals

and movements in the sand that resemble snakes on top of the river bed,

slinking into the memories of forgotton tails.

The swing swept me high into your maple arms, laughing mountainously

back and forth went your memory

Your hands held me only for a moment and then spun me back into a

flying frenzy, opposite your warm gentle embrace

The Sunday lovin’ sings out into the Hawaiian nights, spilling onto the front porch

and the darkness lightens the stars from across galaxies

as I gaze into your ghostly eyes.

And then the lilacs came back as the weeping willow swept a pantomimic hello

V – Spring Reverie week 6

Liberty Peru

Neuro Chapter 5 – The Social Brain

Inspired by ideas from these two qoutes (and ideas discussed in “Neuro” and “The Vegetative Soul”)

“…brain regions shaped by evolution, notably the amygdala, orbital frontal cortex and temporal cortex – regions that have the function of facilitating an understanding of what one might call the ‘mental life’ of others.” (Rose/Abi-Rached 143)

“For mirroring is not restricted to the observation of another carrying out a movement, but is extended to the observation of another experiencing an emotion such as joy or pain…” (Rose/Abi-Rached 146)

Temporal:

the assumption that everything shifts.

My lobe extending towards your face, full of emotion

-the building blocks of your hands show me the fleeting decisions you are bound to make.

inside my own

temporal

psychic abilities,

linking together a shard of hope

a shard of glass

a shard of understanding how you think,

“Lasting only for a time; not eternal; passing” (Thefreedictionary.com)

 the outstreached neurons of you drinking water

to the lips

against the tongue

down the throat

in the belly

through the urinary tract

quenching the thirst

only to be thirsty moments later.

temporal.

all of it.

V – Log Week 5 (The year of the Water Snake/Feminine Laughter)

This week has been focused around snakes and what they represent, the historical context surrounding them that have to do with the rise of the alphabet and the decline of goddess worship.  I played with clay and thought about the metamorphic phases that are represented by the dark birthing the light, i played with words in clay and clay shaping words, light shaping darkness and darkness shaping light.  The feminine as plant and vegetable was thought alot about, along with the rebirth and constant change that the snake or ouroboros represents.

April 29th

Pottery Studio (playing with Poppy)  – 4 hours

Reading “The vegetative soul”-  1 hour

April 30th

In class – 3 hours

Lucia Perillo reading – 1.5 hours

May 1st

Reading “Vegetative Soul” – 2 hours

May 2nd

reading “centering” 2 hours

writing mind-term eval – 2 hours

Plant profile on Plantain -2 hours

Shlain – 2 hours, reading notes

Pottery in response to centering/”Books of Ice” article, 2 hours

May 3rd

Herbal class – leaves of berries/horsetail -5 hours

May 4th

“The Alphabet Versus the Goddess” Shlain – 2 hours

“Women Who Run with the Wolves” Heat, sexuality and snakes-1 hour

Pottery studio, playing with herbs, latin and light in clay – 3 hours

Mid quarter evaluation touch up – .5 hours

May 5th

Reading “The Alphabet Versus the Goddess” – 2 hours

Reading (In the sunshine!) Neuro Chapter 5 – 4 hours

Reading Response – 1 hour

Poetry – 2 hours

Total this week: 42 hours

V – Reading Response, From Week 3.

This is a reading response to “The Alphabet Versus the Goddess” by Leonard Shlain.

In the first 50 pages, Shlain goes over the history of how women interacted in the world during hunter/gather time.  The woman was valued for her skills in foraging, gathering food for her lover and/or family.  Without these feminine skills the masculine beings would suffer, especially when hunting was scarce or unsuccessful.  These two roles were essential in life and were each valued.

Leonard Shlain says, and I find it important to note that, “Every individual has encased in his or her skull both a feminine brain, and a masculine one. Any particular society can accentuate one or the other of these two ways of interacting with the world, depending on the demands of the environment or the shaping influences of its inventions.” (Shlain 27)

Things started to shift when our environment moved from a more nomadic style, or a more settlled way of being in the world. Once people began to become steady on land, things shifted, men no longer went out on hunts, and instead they would stay on the land, learning how to take care of and raise animals. They also began to take part in the, once strictly feminine role, of gathering food.  Men learned to pray to the earth goddess to bring fertility to the land.  It is mysterious still, how these prayers changed towards masculine like gods, and why they no longer prayed to the goddess. Maybe it was simple that the masculine brain wasn’t getting worked in the same way because of the lack of hunting, that the “masculine brain” needed to be manifested elsewhere?

This is a Wintergreen Oil Transfer I did. For the words I used letter stamps, playing with the balance of Image and Word. Inspired by Leonard Shlains book, “The Alphabet Versus the Goddess”

A poetic response to The Alphabet Versus the Goddess:

Woman gathered food to disperse in trade for iron,

to enrich her bleeding body.  She must have done this

or either traded her sex for their huntings.

She later watched as the words were stolen from her body, from her cherished skills, to now engage in an act that brought apon shame to her collecting, to her giving.

The words were stolen from her body they say.

Because they no longer speak in prayer

for her to bring them fertility. They no longer ask for nourishment as the crops grow plump by manipulated man hands.

She watched

and she, the giver of light, shed on this shift; of body to word

of right, to left

brain

gracefully allowing the

embarking on endeavors that could not hold the sight of her slippery hips, and sturdy hands.

They moved they’re hands to the stolen spaces of the page

the page filled with imageless faces and heartless prayers.

they stole the words from her body

and now her vessel is missing

the piece of fulfillment

that the valued iron gave her.

and yet, She walks on,

handing out poppy’s to the still outstretched hands.

Liberty P.

V – Log Week 4

April 23rd – 7 hours

Read Alphabet Versus the Goddess by Shlain

Responded with poetry and transers, playing with harmonizing word and image.

Posted on WordPress

Poetry

April 24 – 8 Hours

Read Shlain

Paper on Healing (Poetically)

Pottery, woven “basket” and glazing pieces.

April 25th – 3 hours

Reading Shlain and Perillo

April 26th – 5 hours 

Herbal class – focus on wise woman weeds , including Plantain, Horsetail and Cleavers.

Dandelion harvest, cleaning the vessel of the garden, and poetry response

April 27th – 5 hours

Reading “On the Possible Spectrums of Death”

Reading “The Vegetative Soul”

Poetry on: death.  In response to thoughts provoked by Perillo’s works, recycling thoughts about a friends death through poetry.

April 28th – 7 hours

Reading “The Vegetative Soul”

In Ceramics Studio, making vessel’s for tea. Shapes inspired by poppy capsules, using foraged plants as a statement of my femininity, inspired by reading “The Alphabet Versus the Goddess.”

Read Article for mid-eval

Read “Centering” and wrote poetry on forming vessels today with my eyes closed.

Total hours this week: 35 hours

V – Eyes and Hands, Forming Vessels.

My hands become the vessel

squeezing the clay into shape

to center.

If I am not centered, the pockets of air cause a wobbling

ending in destruction

-wedging gone askew.

As if I hiccuped and forgot to place my foot correctly

oh the moments of slippage, spilling out from beneath perfectly placed fingers.

wobble

wobble slip and ripple.

Like many things done with time

finding the rhythm of patience becomes a practiced virtue

the clay demands-

be graceful, or i’ll cave in on you

like jello, like a rocky mountain shore

like a booby trap.

I find solace in the blind relationship of fingers on clay,

feeling the depth and the waves in my slow slow motions.  I close my eyes, and a deeper sense of knowing kicks in, a still point within my hands, between my heart, my eyes shut.

expanding my vision to extend to finished pieces.

I dont see the end,

Instead I Feel the movement, a slow one, opening – can be swift, shutting, if there is patience it is centered in the end.

The relation of I on eye

on eye,

and I on hand

with no eye

I

stop trembling, and form the vessel on center.

centering my hands.

Authors note: This was created after a day of centering on the wheel.  Learning to embody patience with the pieces I was opening and creating. I found I could tap into my own center when I was patient with the clay, allowing it to slip past my fingers, blindly, rather then pulling and pushing, working together with this element and with my body. With the simplicity of my hands i formed centered vessels, my eyes were getting in the way of me feeling centered, so i shut them. I like this metaphor and I like knowing I can accomplish a certain beauty while manipulating earth.