“It appeared that this challenged the conventional, rationalist accounts of ascription—that we understand the intentions of others by creating theories about what lies behind their appearance or their acts, on the basis of our own commonsense psychology about their desires and their beliefs about how to achieve them. It was not through theorizing about others, but through feeling what they feel, that we understand the mental states of others. I really do ‘feel your pain.’”

-Rose , N., & Abi-Rached, J. (2013). Neuro: The new brain sciences and the management of the mind. (p. 146). Princeton, New Jersey: Princeton University Press.

“We have a social brain in that the brain has evolved to favor a certain type of sociality manifested in all the interactions between persons and groups that come naturally to humans in our social lives. And we have a social brain in that this organ in now construed as malleable, open to, and shaped by, social interaction—shaping sociality as it is itself reshaped by it.”

-Rose , N., & Abi-Rached, J. (2013). Neuro: The New Brain Sciences and the Management of the Mind. (p. 163). Princeton, New Jersey: Princeton University Press.

The masses dethrone the mind so that we wake up at night and hate ourselves and hate our lives and reach out for flesh and LED screens and the bottles and the needle and the scalpel that’s only purpose is to divide and divide and divide. Now I picture a brain surgeon alone in a sterilized space, dressed in pale green garments with a scalpel raised about his naked brain. I wish that for a moment I could hold my mind in the cup of my hands. To turn it over like the heavy weight it is and to mold what I am told is malleable. So this is why my heart beats and where it pumps most of its blood. Oh my mind, my mind, you’re a thirsty beast aren’t you? Thanks for the daydream; something in me was parched for some poetry.